The problem of divine hiddenness says: If there is a God, God is perfectly loving. If a perfectly loving God exists, reasonable non-belief does not occur. Reasonable non-belief does occur. No perfectly loving God exists. There is no God. Driving this argument is the idea that a relationship with God is valuable -- in fact, the most valuable thing persons can have, if God exists -- but that relationship is either not possible or greatly hindered if God does not provide sufficient evidence for believing in him. Hence, Premise 2.